Selection 5
-
the effect
|
hiệu quả
|
this scientilic revolution
|
cuộc cách mạng khoa học này
|
sweeping
|
triết để
|
significantly
|
một cách đấy ý nghĩa
|
behavioral and social sciences
|
những môn khoa học xã hội và hành vi học
|
psychology
|
tâm lý học
|
statistics - ridden
|
cũng đầy rẫy những bản thống kê = cũng bị chi phối mạnh mẽ bởi môn thống kê học
|
prone to predictions
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có khuynh hướng thiên về những dự đoán
|
controlled experiments
|
những cuộc thí nghiệm có kiểm soạt chặt chẽ
|
natural sciences
|
khoa học tự nhiên
|
echoing
|
lập lại, bắt chước
|
aping
|
bắt chước một cách nô lệ
|
methodologies
|
phương pháp luận
|
anthropology
|
nhân chủng học
|
economics
|
kinh tế học
|
history
|
sử học
|
political science
|
chính trị học
|
popularity
|
sự phổ thông
|
psychological jargon
|
các đặc ngữ chuyên môn của ngành tâm lý học
|
universal application
|
sự áp dụng phổ biến
|
psychological tests
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các trắc nghiệm tâm lý
|
measurements
|
định lượng, đo lương
|
the continued imaginative hold on the public
|
sự ám ảnh đầy tưởng tượng vẫn còn tiếp tục
|
mind
|
tác động đầu óc của quần chúng
|
psychoanalyst
|
nhà phân tâm học
|
psychiatrist
|
nhà tâm bệnh học
|
symptoms
|
các triệu chứng
|
impact
|
ảnh hưởng
|
consciousness
|
ý thức
|
reflective
|
phản ánh
|
loose thinking pseudo- science
|
một loại khoa học giả tạo, suy nghĩ hời hợt, nông cạn
|
pervasive
|
tràn lan, phổ biến
|
sick
|
bệnh hoạn
|
introspection
|
phép nội quan (tự mình quan sát tâm lý của mình)
|
trenmendously useful in- sights
|
những trí kiến cực kỳ hữu ích
|
Freudian psychology
|
tâm lý học của Fereud
|
to yield
|
ban cho
|
animaginative thought
|
một cơ cấu tư duy đầy sáng tạo
|
tointerpret
|
giải thích
|
in an exciting new way
|
một cách mới mẻ đầy phấn khởi
|
discreetly used
|
được sử dụng một cách thận trọng
|
aptitude tests
|
trắc nghiệm năng khiếu
|
personality indexes
|
chỉ số nhân cách
|
intelligence quotients
|
thông số thông minh
|
helpful clues
|
các chỉ dẫn có ích lợi
|
eager for self under standing
|
khao khát muốn hiểu biết về mình
|
to parallel
|
tương tự như
|
a creative ethos
|
một cảm thức sáng tạo
|
a manner of orientation
|
một cách thức định hướng
|
a set of Science Machines
|
một tập hợp các cái máy khoa học
|
operated
|
được điều hành
|
technician
|
chuyên viên kỹ thuật
|
to amass
|
chồng chất
|
sufficent appreciation
|
sự đánh giá đầy đủ
|
presuppostitions
|
các giả thuyết đi trước tiền giả định
|
to shape their organization
|
quy định cách sắp xếp (các dữ kiện)
|
convinced
|
tin chắc rằng
|
the web of facts
|
cái mạng lưới sự kiện
|
to weave
|
kết dệt nên
|
to profess
|
tự cho rằng, tuyên bố rằng
|
impartial objectivity
|
một sự khách quan hoàn toàn không thiên vị
|
the logical impossibilyty of their attempt
|
sự bất khả thực hiện dự định của họ về mặt luận lý
|
neutral
|
trung lập, không có thành kiến
|
to turn their biases to good account
|
chuyển các thành kiến của họ trở thành có lợi (phục vụ được tốt cho nhu cầu hiểu biết)
|
social philosopher
|
triết gia xã hội
|
ultimately
|
tối hậu, sau cùng
|
ethical
|
đạo đức
|
political consequences
|
các hậu quả chính trị
|
approach to the proble of society
|
cách tiếp cận nghiên cứu vấn đề xã hội.
|
Selection 6
-
personality research
|
khảo cứu về nhân cách
|
concepts
|
các khái niệm
|
taboo
|
điểu cấm kỵ
|
to quote
|
trích dẫn
|
to the effect that
|
với ý muồn nói rằng
|
the sense of personal identity
|
cảm thức về tính đồng nhất của nhân cách (cảm thức mình là mình)
|
the ego
|
bản ngã
|
consciousness
|
ý thức
|
the unconscious
|
vô thức
|
to make but litthe progress without them
|
khó mà có thể tiến lên bước nào nếu không có chúng
|
educational psychology
|
tâm lý giáo dục
|
a long list of definitions of the self
|
một bản danh sách dài đầy các định nghĩa về bản ngã
|
the totality of the subjective enviroment
|
toàn thể môi trường chủ quan
|
individuality
|
cá tính
|
the keeper of the awareness reflective
|
người sở hữu ý thức mang tính phản ánh
|
an object
|
đối tượng, khách thể
|
subject
|
chủ thể
|
the knower
|
người biết, năng tri
|
the known
|
đối tượng được biết, sở tri
|
to comperhend
|
thấu hiểu
|
to approach the problem
|
tiếp cận vấn đề
|
the "insside"
|
cái bên trong (tức bản ngã)
|
to hold no promise of any precise solutions
|
không hứa hẹn sự giải quyết hay trả lời chính xác
|
to bring them into touch with
|
đã đưa họ đến chỗ tiếp xúc với
|
philosophic schools
|
các trường phái triết học
|
notably
|
đặc biệt là
|
exitentialism
|
triết học hiện sinh
|
existentialist statements
|
những lời phát biểu mang tính chất chủ nghĩa hiện sinh
|
notoriously difficult task
|
một công việc nổi tiếng là khó
|
convergence
|
sự hội tụ, đồng qui
|
pronounced
|
nổi bật, được nhấn mạnh
|
to clarify
|
soi sáng
|
Kierkegaard
|
nhà thần học Ðan Mạch, cha đẻ của thuyết hiện sinh
|
Weltanschauung
|
thế giới quan (tiếng Ðức)
|
an heroic philosophy
|
một triết lý dũng cảm
|
function
|
chức năng
|
values
|
giá trị
|
to point out
|
chỉ ra, vạch ra
|
generation
|
thế hệ
|
various possibilities of man's relationship with his world
|
những khả tính đa dạng của con người trong mối quan hệ của hắn với cuộc đời
|
to clarify his own possibilities
|
soi sáng các khả tính của chính mình
|
to exemplify
|
mô tả, biểu hiện
|
multiform human existence
|
cuộc hiện sinh đa dạng của con người
|
man types
|
các mẫu người
|
various ways of life
|
những phong cách sống khác nhau
|
a true and honest altituder towards life
|
một thái độ thẳng thắn và đúng đắn đối với cuộc sống
|
to strive after existence
|
cố gắng vươn đến hiện hữu
|
crystallization
|
sự kết tinh, tinh thể
|
SELECTIONS 7
Historical consciousness of this sort is a rather recent phenomenon in the long development of the human species; it distinguishes modern civilization from all the rest of living nature. Prehistoric peoplé, aptly called in German geshchrchllose Volker, peoples without history, lived in the timelessness of natural time. Their stories begin with "Es war einmal," which means, "It will aways be so". Perhaps the ancient Hebrews were the first people strongly conscious of history: the past history of their tribe is to them always vividly present and continuous, at the same time tribal history broadens tinto the context of universal history. Probably it is only at this stage of time - awareness that we meet the phenomenon unknown to the rest of living nature, fear of death, and, coresponding to its, the promise of eternal life, of a new birth, of survival. But we should note that the messate of comfort brought by Buddha is that of a death which will not be followed by new birth.
In the nineteenth centyry historical consciousness Cameron fully into its own and became the domenant trait of the period. The revolutionary character of the period which started with the French Revolution and the rapid changes brought about by constant new discoveries and the unprecedented progrss of technology created a new consciousness of time as a dynamic and moving force. While the Indian felt at home in timelessness an the Greek believed in the fundamental identity, the semper idem, of historical events, mordern man became a conscious wanderer through time. Excavations and the interpretation of myths opened to him new dimensions of time. Through the law of evolution everything became subject to time, and thereby to history: religion, language, literature, art, institutions, science. This new historical consciousness Cameron upon men in such a sudden and overwhelming fashion that the Germans developed it into a philosophy of its own, a Weltanschauung, historicism, which in spite of its great achievements, brought great dangers. It les, in Hegel and his disciple Marx, to a metaphysicization of history, according to which theory the historical process itself is a rvelation of the divine; the divine is no longer the law and limit of everything historical but is identical with history. Everything now becomes historically neceesary. The German philosopher, Martin Heidegger, greeted in 1933 the National Socialist totalitarian state as historically inevitable, as seinsgeschichtlich, and stressed that the philosopher, "der Wissende," must there fore avoid moral indignation as inappropriate.
(Of. HANS KOHN, A historian's Creed for Our Time)
SELECTION 8
Three aspects of musical enjoyment may be distinguished: the sensuos, the associative characterizing, and the syntactical. And thoughr every piece of music involves all three to some extent, some pieces tend to emphasize one aspect and minimize others. Thus at one end of what isobviously a continuum is the immediate gratification of the sensuous and the exclamatory outburst of uncontrolled, pentup, energy. At the other end of the continuum is the delayed gratification arising out of the perception of and response to the syntactical relationships which shape and mold musical experience, whether intellectual and emotional. The associative may function with the either. It may color our secsuous pleasures with thw satisfactions as to the probabilities of musical progress by characterizing musical events. For just as our estimate of the character of a theme or musical event shapes our expectations a s to how it will behave musically. And conversely, the way in which a musical event behaves - involves regular, deviant, or surprising progressions - influences our opinion as to its character. Thus the syntactical and characterizing facets of musical communication are inextricably linked .
The question of the ordering of values still remains. Are the different aspects of musical enjoyment equally valuable? Is a piece of music which appeals primarily to sensuous - associative pleasure as good as one which appeals to syntactical - associative enjoyment? If we put the matter as crudely as possible - if we ask " is the best arrangement of the best pop - tune as good as Beethoven's Ninth Symphony?" then the answer seems easy. But if we but a similar question using less popular work and ask " is Debussy's Afternoon of a Faun ? " as good as the Ninth Symphony"? we have qualms about the answer.
The difficulty is that, aside from the most primitive forms of musical emotional outburst and the most blatant appeals to the sensuous such as one finds in the sensuous such as one finds in the chepest pop-arrangements, there are no musical works of art in which syntacstical relationships do not play a significant role. Nor will it do to try to arrange musical works is order of their syntactical vấn đề. their sensuous - associative appeals. For even a work such as Debussy,s Afternoon of a Faun, which strongly emphasized the sensuous, is syntactically complex as complex, for instance, ad the first moverment of Mozart,s famous Piano Sonata in C major which is predominantly syntactical.
(Cf. LEONARD B. MEYER, Some Remarkss on
Value and Greatness in Music)
SELECTION 9
The revolution in art is as embracing as that in science, and relative to the life of the person, a more immediate one. We should not underestimate the extenstion of modern art as a g eneral cultural attitude. Permeating our advertising, decorating our living space, reconstructing our sense of sound, making hybrids of all the classical art forms, modern art is so pervasive an influence that even the most radical departure from the commonplace fails to cause any consternation. Has any culture heretofore found itself fostalgic for objects and experiences a decade or so removed in time but totally obliterated in experienced form? The reyolotion in primal shapes, colors, and textures wrought by the influence of modern art on industrial design in now so complete an aspect of our living that it would be difficult to single out a set of visual experiences which has not undergone out a set of visual experiences which has not undergone consederable transformatinon within a single revolution. In his essay on "the Man - Made Object" Gillo Dorfles refers to this characteristic as "formal instability." Coupled with the acknowledgement of such restless formal identily is the effort of man to create forms. Surrounded by what he has "made" and a ware of his ability to xhange its role as constitutor of reality. The shift from a denotative to a constitutive response to the world is rooted not only in modern techlology but in modern aesthetics as well.
Morcover, the ingrained dependence of the visual and auditory senses is now experienced as inseparable from the sense of touch. The new art forms struggle against the conceptual domination of our traditional patterns of response. The art of assemblage, kinetic sculpture, and mixed media make the tactile experience central. Modern in theme, these art activities reinvoke the primitive affection for the hands and symbolically restate the case for Homo faber.
No longer separate from his world like a spectator from a picture, modern man has slowly acknowledge the presence of an irreductible factor, how he formulates the environment becomes the environments itself. Recently this insight has been stated in cryptic form by Marshall Mc. Luhan as "the medium is the message." We should not, however, be so surprised at this claim, for early in our century the traditional stranglehold on the meaning of nature, exercised through figid conceptual models, was dramatically broken by the artistic revolution in the use of "media". Subsequently spurred on by the influence of the generic attitude known as "Dada," modern art assaulted the establisyhed aesthetich values: In art as in science, the obviousness of common sense was rejected as a resource for creative work. "Nouns, "things," and the consensus of meaning rooted in an "objective" framework were now taken to be but abstractions from a distinctively personalized aesthetic.
(Cf. JOHN J. Mc DERMOTT, A Radically Empirical Aesthtic)
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