The Journal of Academic Social Science Studies
Year: 13 - Number: 81 , p. 705-714, Autumn 2020
Ekofeminizme Genel Bir Bakış: Kadınlar, Doğa ve Hiyerarşiler
Yıldız Merve Öztürk
Kyrgyzstan Turkey Manas University, Institute of Social Sciences, English Language and Literature,
Thesis Master Student, Bishkek – KYRGYZTAN
Artcile History
Abstract
Submitted: 23.07.2020
Accepted: 08.09.2020
Published Online: 30.09.2020
Ecofeminism is an interdisciplinary critical theory which claims that environmental
and women's issues are interconnected because of the objectification of women and
nature in a male-dominant society.
According to this theory, the system forms a
male-centred hierarchy and dualities, creating inequality in society and providing the
superiority for men. On the other hand, the hierarchy and dualities are used to exert
pressure on non-male beings and marginalize them. Thus, in the male-dominant
hierarchical order dualities such as male/female, culture/nature, human/nature,
white/black, unconscious/unconscious, logic/emotion, soul/body occur, and former
dominates the latter. That is,
in this order, man is superior to woman, culture is
superior to nature, and logic is to emotion. Also, since the man is considered superior
to the woman, all the superior features are attributed to the male and the inferior
features are associated with the female. In this way, while man
symbolizes culture,
consciousness, logic and spirit, woman represents nature, unconsciousness, emotion
and body. In this case, women and nature become close to each other in a male-
dominant society and are similarly conceptualized. The main factor causing this
bond is the ability of both nature and women to reproduce and create. For example,
while women bring humans into the world, nature ensures the continuity of life on
earth with natural resources. Another factor is that both of them have a passive role
in society and are dependent. Women are pushed to live a domestic life and become
passive due to their fertility. Women who cannot achieve
their economic freedom
become dependent on men. On the other hand, nature is not an active being
intrinsically. Since nature cannot move and speak, it has a position that is dependent
on humans. The bond between woman and nature naturalizes the fertility of women
and feminizes the fruitfulness of nature. For example, the fact that the woman is
closer to nature ensures that her reproducibility is perceived as a natural condition,
and motherhood is portrayed as the woman's most natural duty. Besides, it is natural
for women to be domestic because of their biological structure. Thus, the fact that
women cannot acquire social identity and depend on men is normalied, and women
exist as objects in society. On the other hand, nature stands out in the male-centred
system with its
productivity and generosity, just like a mother. Nature serves the
patriarchal system with its renewable resources. Thus, the system perceives nature as
an object that provides abundance, infinite resources and power. As a result, both
women and nature are objectified and exploited in the masculine-dominated society.
The system puts forward women's closeness with nature to exclude them from
society. This study sheds light on how the male-centred hierarchy and dualities crush
non-male
beings while glorifying men; explains why nature and women are
perceived closer to each other. The study also shows that this link by marginalizing
them conceptualizes women and nature closely. Then in the study, the hierarchy of
men/women, culture/nature and human/nature is exemplified by mentioning the
narrative of Adam and Eve, and in this narrative,
oppressive attitude towards
women and nature is revealed. As a result, the study provides a broad perspective on
ecofeminist theory, which advocates that environmental and women's issues are
interrelated as they are treated the same in the male-centred society.
Key Words
Ecofeminism
Woman
Nature
Androcentrism
Social Hierarchy
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