must resolve this doubt. A n d there are ways of resolving that
doubt. Just to say 'I believe', or 'I do not doubt' will certainly not
solve the problem. To force oneself to believe and to accept a
thing without understanding is political, and not spiritual or
intellectual.
T h e Buddha was always eager to dispel doubt. E v e n just a few
minutes before his death, he requested his disciples several times
to ask him if they had any doubts about his teaching, and not to
1
A (Colombo, 1929), p. 115.
2
Vimamsaka-sutla,
no. 47 of M.
3
The Five Hindrances are: (1) Sensuous Lust, (2) Ill-will, (3) Physical and mental
torpor and languor, (4) Restlessness and Worry, (5) Doubt.
3
feel sorry later that they could not clear those doubts. But the
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