which means “lucky one,” falls asleep during Paul’s homily and falls three stories down
from his window seat and is taken up dead. Paul rushes to the young lad and embraces his
body. Eutychus revives, showing Paul to be a new Elijah, who
likewise brought a young
man back to life (1 Kgs 17:21–24). Paul then makes his way back to Jerusalem, wanting
to arrive in time for Pentecost, meeting the elders of the church of Ephesus in Miletus on
the way.
Paul’s Prophetic Collection for Jerusalem
At the end of Paul’s letters to the Corinthians, he mentions the “contribution for the
saints” in need in Jerusalem (1 Cor 16:1–4; 2 Cor 8–9). As the
time for bringing this
collection to Jerusalem draws near, Paul writes to the Christians in Rome, saying,
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At present, however, I am going to Jerusalem with the aid for the saints.
For Macedonia and Achaia have been pleased to make some contributions for
the poor among the saints at Jerusalem; they were pleased to do it, and indeed
they
are in debt to them, for if the Gentiles have come to share in their spiritual
blessings, they ought also to be of service to them in material blessings. (Rom
15:25–27)
This act of fraternal charity unites the more prosperous Gentiles to their poorer Jewish
brethren in Judea.
Beyond being an act of obedience to Peter, who asked Paul to remember the poor in
his missions, the Gentile contribution, in Paul’s view, fulfilled important prophecies in
Israel’s Scriptures that when God restored the fortunes of Israel through a messianic
kingdom renewal, this renewal would reach as far as the Gentiles who would come to
Jerusalem and bring tribute and worship to Israel’s God (Is 2, 66; Zec 14). The Gentiles
are now worshiping the
one true God, and their contributions to the church in Jerusalem
help fulfill these ancient prophecies.
When Paul arrives in Jerusalem, his visit sparks violent riots. The Romans arrest Paul
in order to save him from an angry mob in Jerusalem’s Temple. Paul is sent to Caesarea
for trial because it is the provincial headquarters for Rome in Palestine. There Paul
appeals to Caesar and is sent on a long sea journey to Rome. Paul’s seafaring is full of
adventure and danger, but eventually he comes to Rome where he testifies to the
“kingdom of God” in the very heart of the Roman Empire.
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