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was the ‘largest demonstration of its kind since the Tiananmen
crackdown’. In Jiamasu, in northern China, where about 80 per
cent of the town’s population was unemployed and living on less
than $20 week after a textile factory employing 14,000 suddenly
closed, direct action erupted after months of unanswered petitions.
‘On some days retirees blocked all tra
ffic on the main highway into
town, squatting in rows on the pavement. On other days, thou-
sands of laid o
ff textile workers sat on railway tracks, disrupting
service. In late December, workers from an ailing pulp mill lay like
frozen soldiers on Jiamasu’s only runway, preventing planes from
landing.’
58
Police data show that ‘some three million took part in
protests’ in 2003. Until recently, con
flicts of this sort have been
successfully managed by keeping them isolated, fragmented,
unorganized, and certainly under-reported. But recent accounts
suggest that more widespread con
flicts are erupting. In Anhui
province, for example, ‘about 10,000 textile workers and retirees
recently protested decreases in pension payments, the lack of med-
ical insurance and compensation for injuries’. In Dongguan, Stella
International Ltd, a Taiwanese-owned shoe manufacturer employ-
ing 42,000 people ‘faced strikes this spring that turned violent. At
one point more than 500 rampaging workers sacked company facil-
ities and severely injured a Stella executive, leading police to enter
the factory and round up ringleaders.’
59
All manner of protests, ‘many of them violent, have broken out
with increasing frequency across the country in recent months’.
Riots and protests have also erupted all over China over the land
seizures occurring in rural areas. Whether or not this will all give
rise to a mass movement is hard to predict. But the party is clearly
fearful of the potential breakdown in order and is mobilizing party
and police powers to forestall the proliferation of any general social
movement that may arise. Lee’s conclusions as to the nature of
political subjectivity are here of interest. Both state and migrant
workers, she suggests, reject the term working class and refuse
‘class as the discursive frame to constitute their collective experi-
ence’. Nor do they see themselves as ‘the contractual, juridical, and
abstract labour subject normally assumed in theories of capitalist
modernity’, bearing individual legal rights. They typically appeal
instead to the traditional Maoist notion of the masses constituted
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