deliverer. Indeed, Saul’s hatred for David extends even to those who assist David in any
way, manifested when he slaughters the priests at Nob for harboring David.
Besides illustrating the friendship between David and Jonathan—and Jonathan’s
virtue—the account of David’s flight from Saul, which makes up most of the remainder
of 1 Samuel, develops two significant themes. Most
importantly, we witness David’s
tremendous patience and trust in God’s plans for him. Instead
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of asserting any sort
of privileged claim for the throne, David waits for God to fulfill his promise, though this
waiting almost costs David his life and forces him into refugee status. Even when David
is twice given the opportunity to kill Saul and end both his exile and his wait for the
throne, he refuses to do so out of respect for the Lord and his anointed one. We cannot
miss the
cutting irony here, as Saul has no scruples about such matters.
No less important is the depiction of David as a man who lives not by bread alone but
by every word that comes from the mouth of the L
ORD
(see Dt 8:3). Samuel had already
told Saul that God would place on the throne of Israel “a man after his own heart” (1 Sam
13:14). In his confrontation with Goliath, and throughout
his flight from Saul, David
proves himself to be that man. While seeking refuge in Moab, he is obedient to the word
of the Lord spoken through the prophet Gad; in Keilah, the
divine word given to him
through Abiathar the priest saves his life. David also heeds Abigail, who counsels him
against bloodguilt and vengeance and utters a prophetic word concerning future victory
over his enemies. Again, at Ziklag, he seeks God through Abiathar, and the counsel he
receives yields victory over the Amalekites. In contrast, Saul, pressed by the threat of
defeat, turns to a medium at Endor to obtain Samuel’s counsel from beyond the grave.
He receives from the prophet only a word of doom. This final encounter with Samuel
highlights Saul’s disobedience to God’s word given through the
prophet on two previous
occasions—when Saul offered sacrifice without Samuel at Gilgal, and when Saul spared
Agag, king of the Amalekites. Saul’s life ends in crushing defeat at Mount Gilboa, in
which all three of his sons, Jonathan, Abinadab, and Malchishua, are slain. Fearing
torture from the Philistines, the wounded Saul falls on his own sword, and the
legacy of
Saul is extinguished completely (1 Sam 31).
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