Che” Guevara Ernesto Guevara de la Serna



tải về 422.16 Kb.
trang3/3
Chuyển đổi dữ liệu28.05.2018
Kích422.16 Kb.
1   2   3

4. Cuba


Guevara arrived in Mexico City in early September 1954. He met Castro, and, during a fervid overnight conversation, Guevara became convinced that Fidel was the inspirational revolutionary leader for whom he had been searching, and he immediately joined the "26th of July Movement" that intended to overthrow the dictatorship of Fulgencio Batista (President of Cuba). Although it was planned that he would be the group's medic, Guevara participated in the military training alongside the other members of the 26J Movement, and at the end of the course, was singled out by their instructor, Col. Alberto Bayo, as his most outstanding student.[19] Meanwhile, Hilda Gadea had arrived from Guatemala and she and Guevara resumed their relationship. In the summer of 1955, she informed him that she was pregnant, and he immediately suggested that they marry. The wedding took place on August 18, 1955, and their daughter, whom they named Hilda Beatriz, was born on February 15, 1956.[20]

When the cabin cruiser Granma set out from Tuxpan, Veracruz for Cuba on November 25, 1956, Guevara was one of only four non-Cubans aboard. Attacked by Batista's military soon after landing, about half of the expeditionaries were killed or executed upon capture. Guevara wrote that it was during this confrontation that he laid down his knapsack containing medical supplies in order to pick up a box of ammunition dropped by a fleeing comrade, a moment which he later recalled as marking his transition from physician to combatant. Only 15–20 rebels survived as a battered fighting force; they re-grouped and fled into the mountains of the Sierra Maestra to wage guerrilla warfare against the Batista regime.

Guevara became a leader among the rebels, a Comandante (‘Major’), respected by his comrades in arms for his courage and military prowess,[21] he gained a reputation for bravery and military prowess second only to Fidel Castro himself." During the guerrilla campaign, Guevara was also feared for his ruthlessness, and was responsible for the execution of a number of men accused of being informers, deserters or spies.[22]

As the war extended throughout eastern Cuba, Guevara and a new column of fighters were dispatched west for the final push towards Havana. In the final days of December 1958, he directed his "suicide squad" (which undertook the most dangerous tasks in the rebel army)[25] in the attack on Santa Clara that turned out to be one of the decisive events of the revolution (although the series of ambushes first during la ofensiva in the heights of the Sierra Maestra, then at Guisa—and the whole Cauto Plains campaign that followed—probably had more military significance).[26][27] Batista, upon learning that his generals — especially General Cantillo, who had visited Castro at the inactive sugar mill, Central Oriente — were negotiating a separate peace with the rebel leader, fled to the Dominican Republic on January 1, 1959.



On February 7, 1959, the government proclaimed Guevara "a Cuban citizen by birth" in recognition of his role in the triumph of the revolutionary forces. Shortly thereafter, he initiated divorce proceedings to put a formal end to his marriage with Gadea, from whom he had been separated since before leaving Mexico on the Granma. On June 2, 1959, he married Aleida March, a Cuban-born member of the 26th of July movement with whom he had been living since late 1958.



TIME magazine, August 8, 1960

He was appointed commander of the La Cabaña Fortress prison, and during his five-month tenure in that post (January 2 through June 12, 1959),[28] he oversaw the trial and execution of many people, among whom were former Batista regime officials and members of the "Bureau for the Repression of Communist Activities" (a unit of the secret police known by its Spanish acronym BRAC).

Later, Guevara became an official at the National Institute of Agrarian Reform, and President of the National Bank of Cuba. He signed all Cuban banknotes issued during his fourteen-month presidency with his nickname, "Che". Throughout his time in the Cuban government, Guevara refused his due salaries of office, insisting on drawing only his meager wages as army commandante in order to set a "revolutionary example".[32]

Even as early as 1959, Guevara helped organize revolutionary expeditions overseas, all of which failed. The first attempt was made in Panama; another in the Dominican Republic (led by Henry Fuerte,[35] also known as "El Argelino", and Enrique Jiménez Moya)[36] took place on 14 June of that same year.

Guevara later served as Minister of Industries, in which post he helped formulate Cuban socialism, and became one of the country's most prominent figures.



Guevara played a key role in bringing to Cuba the Soviet nuclear-armed ballistic missiles that precipitated the Cuban Missile Crisis in October 1962.

5. Disappearance from Cuba




Che Guevara addressing the UN General Assembly 


(New York City - 11 December 1964)[40]

In December 1964 Guevara traveled to New York City as the head of the Cuban delegation to speak at the UN (listen, requires RealPlayer; or read). He also appeared on the CBS Sunday news program Face the Nation, met with a gamut of individuals and groups including U.S. Senator Eugene McCarthy, several associates of Malcolm X, and Canadian radical Michelle Duclos,[41] and dined at the home of the Rockefellers.[42] On 17 December, he flew to Paris and from there embarked on a three-month international tour during which he visited the People's Republic of China, the United Arab Republic (Egypt), Algeria, Ghana, Guinea, Mali, Dahomey, Congo-Brazzaville and Tanzania, with stops in Ireland, Paris and Prague. He also visited Pyongyang and told the press that North Korea was a model to which revolutionary Cuba should aspire.[43] In Algiers on 24 February 1965, he made what turned out to be his last public appearance on the international stage when he delivered a speech to the "Second Economic Seminar on Afro-Asian Solidarity" in which he declared, "There are no frontiers in this struggle to the death. We cannot remain indifferent in the face of what occurs in any part of the world. A victory for any country against imperialism is our victory, just as any country's defeat is our defeat."[44] He went on to say that "The socialist countries have the moral duty of liquidating their tacit complicity with the exploiting countries of the West." He proceeded to outline a number of measures which he said the communist-bloc countries should implement in order to accomplish this objective.[45][46] He returned to Cuba on 14 March to a solemn reception at the Havana airport.

Two weeks later, Guevara dropped out of public life and then vanished altogether. His whereabouts were the great mystery of 1965 in Cuba, as he was generally regarded as second in power to Castro himself. His disappearance was variously attributed to the relative failure of the industrialization scheme he had advocated while minister of industry, to pressure exerted on Castro by Soviet officials disapproving of Guevara's pro-Chinese Communist bent as the Sino-Soviet split grew more pronounced, and to serious differences between Guevara and the Cuban leadership regarding Cuba's economic development and ideological line.[47]

Guevara's fate remained a mystery at the end of 1965 and his movements and whereabouts continued to be a closely held secret for the next two years.


6. Congo

--Expedition


During their all-night meeting on March 14March 15, 1965, Guevara and Castro had agreed that the former would personally lead Cuba's first military action in Sub-Saharan Africa. Some sources state that Guevara persuaded Castro to back him in this effort, while other sources maintain that Castro convinced Guevara to undertake the mission, arguing that conditions in the various Latin American countries that had been under consideration for the possible establishment of guerrilla focos were not yet optimal.[50] Castro himself has said the latter is true.[51] According to Ahmed Ben Bella, who was president of Algeria at the time and had recently held extended conversations with Guevara, "The situation prevailing in Africa, which seemed to have enormous revolutionary potential, led Che to the conclusion that Africa was imperialism’s weak link. It was to Africa that he now decided to devote his efforts."[52]

The Cuban operation was to be carried out in support of the pro-Patrice Lumumba Marxist Simba movement in the Congo-Kinshasa (formerly Belgian Congo, later Zaire and currently the Democratic Republic of the Congo). Guevara, his second-in-command Victor Dreke, and twelve of the Cuban expeditionaries arrived in the Congo on 24 April 1965; a contingent of approximately 100 Afro-Cubans joined them soon afterwards.[53][54] They collaborated for a time with guerrilla leader Laurent-Désiré Kabila, who helped Lumumba supporters lead a revolt that was suppressed in November of that same year by the Congolese army. Guevara dismissed Kabila as insignificant. "Nothing leads me to believe he is the man of the hour," Guevara wrote.[55]





Guevara teaching guerrilla tactics to Congolese forces. His plan was to use the liberated zone on the western shores of Lake Tanganyika as a training ground for the Congolese and fighters from other liberation movements. To his left is Santiago Terry (codename: "Aly"), to his right, Angel Felipe Hernández ("Sitaini").

Guevara's aim was to export the Cuban Revolution by instructing local Simba fighters in communist ideology and foco strategies of guerrilla warfare. In his Congo Diary, he cites the incompetence, intransigence, and infighting of the local Congolese forces as the key reasons for the revolt's failure.[58] Later that same year, ill with dysentery, suffering from his asthma, and disheartened after seven months of frustrations, Guevara left the Congo with the Cuban survivors (six members of his column had died). At one point Guevara had considered sending the wounded back to Cuba, then standing alone and fighting until the end in the Congo as a revolutionary example; however, after being urged by his comrades in arms and pressured by two emissaries sent by Castro, at the last moment he reluctantly agreed to leave the Congo. A few weeks later, when writing the preface to the diary he had kept during the Congo venture, he began it with the words: "This is the history of a failure."[59]

--Interlude


Because Castro had made public Guevara's "farewell letter"[60] to him — a letter Guevara had intended should only be revealed in case of his death — wherein he had written that he was severing all ties to Cuba in order to devote himself to revolutionary activities in other parts of the world, he felt that he could not return to Cuba with the other surviving combatants for moral reasons, and he spent the next six months living clandestinely in Dar-es-Salaam, and Prague. During this time he compiled his memoirs of the Congo experience, and wrote the drafts of two more books, one on philosophy[61] and the other on economics.[62] He also visited several countries in Western Europe in order to "test" a new false identity and the corresponding documentation (passport, etc.) created for him by Cuban Intelligence that he planned to use to travel to South America.

7. Bolivia

--Insurgent


Speculation on Guevara's whereabouts continued throughout 1966 and into 1967. Representatives of the Mozambican independence movement FRELIMO reported meeting with Guevara in late 1966 or early 1967 in Dar es Salaam, at which point they rejected his offer of aid in their revolutionary project.[63] In a speech at the 1967 May Day rally in Havana, the Acting Minister of the armed forces, Major Juan Almeida, announced that Guevara was "serving the revolution somewhere in Latin America". The persistent reports that he was leading the guerrillas in Bolivia were eventually shown to be true.

The numerous photographs taken by and of Guevara and other members of his guerrilla group that they left behind at their base camp after the initial clash with the Bolivian army in March 1967 provided President René Barrientos with the first proof of his presence in Bolivia; after viewing them, Barrientos allegedly stated that he wanted Guevara's head displayed on a pike in downtown La Paz. He thereupon ordered the Bolivian Army to hunt Guevara and his followers down.

Guevara's guerrilla force, numbering about 50 and operating as the ELN (Ejército de Liberación Nacional de Bolivia; English: "National Liberation Army of Bolivia"), was well equipped and scored a number of early successes against Bolivian regulars in the difficult terrain of the mountainous Camiri region. In September, however, the Army managed to eliminate two guerrilla groups, reportedly killing one of the leaders.

Despite the violent nature of the conflict, Guevara gave medical attention to all of the wounded Bolivian soldiers whom the guerrillas took prisoner, and subsequently released them.

Guevara's plan for fomenting revolution in Bolivia appears to have been based upon a number of misconceptions:


  • He had expected to deal only with the country's military government and its poorly trained and equipped army. However, after the U.S. government learned of his location, CIA and other operatives were sent into Bolivia to aid the anti-insurrection effort.

  • Guevara had expected assistance and cooperation from the local dissidents. He did not receive it.

  • He had expected to remain in radio contact with Havana. However, the two shortwave transmitters provided to him by Cuba were faulty, so that the guerrillas were unable to communicate with Havana.

  • In addition, his penchant for confrontation rather than compromise appears to have contributed to his inability to develop successful working relationships with local leaders in Bolivia, just as it had in the Congo.[68]

--Capture and execution

The hunt for Guevara in Bolivia was headed by Félix Rodríguez, a CIA agent, who previously had infiltrated Cuba to prepare contacts with the rebels in the Escambray Mountains and the anti-Castro underground in Havana prior to the Bay of Pigs invasion, and had been successfully extracted from Cuba afterwards.[70][71] On 8 October, the encampment was encircled, and Guevara was captured while leading a detachment with Simeón Cuba Sarabia in the Quebrada del Yuro ravine. According to some soldiers present at the capture, during the skirmish as they approached Guevara, he allegedly shouted, "Do not shoot! I am Che Guevara and worth more to you alive than dead."[72] Upon hearing of Guevara's capture, Rodríguez relayed the information to CIA headquarters at Langley, Virginia, via CIA stations in various South American nations.

President Barrientos promptly ordered his execution upon being informed of his capture. Guevara was taken to a dilapidated schoolhouse in the nearby village of La Higuera where he was held overnight. Early the next afternoon he was executed. The executioner was Mario Terán, a Sergeant in the Bolivian army who had drawn a short straw after arguments over who got the honor of killing Guevara broke out among the soldiers. To make the bullet wounds appear consistent with the official story sold to the public, Felix Rodriguez, the CIA asset, ordered the soldier who pulled the trigger to aim carefully to make it appear that Che had been killed in action during a clash with the Bolivian army, and thus to help cover up the official secret assassination.[73] Guevara received multiple shots to the legs, so as to avoid maiming his face for identification purposes and simulate combat wounds in an attempt to conceal his ex judicial execution.

Che Guevara had some last words before his death; he allegedly said to his executioner, "I know you are here to kill me. Shoot, coward, you are only going to kill a man". Another alleged comment was "Do you know who I am? Do you know what I'm worth?"[74] His body was lashed to the landing skids of a helicopter and flown to neighboring Vallegrande where it was laid out on a laundry tub in the local hospital and displayed to the press.[75]

After the execution, Rodríguez took several personal items of Guevara's including a Rolex watch, often proudly showing them to reporters during the ensuing years. Today, some of these belongings, including his flashlight, are on display at the CIA.[76] After a military doctor surgically amputated his hands, Bolivian army officers transferred Guevara's cadaver to an undisclosed location and refused to reveal whether his remains had been buried or cremated.

On October 15, Castro acknowledged that Guevara was dead and proclaimed three days of public mourning throughout Cuba. The death of Guevara was regarded as a severe blow to the socialist revolutionary movements in Latin America and the rest of the third world.

Photographs taken at that time gave rise to legends such as those of San Ernesto de La Higuera and El Cristo de Vallegrande (Local people came to refer to Guevara as a saint, "San Ernesto de La Higuera", whom they ask for favors. Others claim his ghost walks the area.[77]).

In 1997, the skeletal remains of a handless body were exhumed from beneath an air strip near Vallegrande, identified as those of Guevara by a Cuban forensic team working at the scene, and returned to Cuba. On 17 October 1997, his remains, along with those of six of his fellow combatants killed during the guerrilla campaign in Bolivia, were laid to rest with full military honors in a specially built mausoleum in the city of Santa Clara, where he had won the decisive battle of the Cuban Revolution.


--The Bolivian Diary


Also removed when Guevara was captured was his diary, which documented events of the guerrilla campaign in Bolivia.[78]

The Bolivian Diary was quickly and crudely translated by Ramparts magazine and circulated around the world. There are at least four additional diaries in existence — those of Israel Reyes Zayas (Alias "Braulio"), Harry Villegas Tamayo ("Pombo"), Eliseo Reyes Rodriguez ("Rolando")[79] and Dariel Alarcón Ramírez ("Benigno")[80] — each of which reveals additional aspects of the events in question.


8. Legacy




In its mid-November (#46) 2005 issue, the German newsweekly Der Spiegel writes about Europe's "peaceful revolutionaries" whom it describes as the heirs of Gandhi and Guevara.

To some he is known as a hero but to others as spokesman of a failing ideology and a ruthless executioner, without normal legal process, of many accused both from his own side[22] and from the opposing side.[31]

While pictures of Guevara's dead body were being circulated and the circumstances of his death debated, his legend began to spread. Demonstrations in protest against his execution occurred throughout the world, and articles, tributes, songs and poems were written about his life and death.[81] In Argentina, graphic novelist Héctor Oesterheld published a biography of Che in 1968 that would later be linked to Oesterheld's own politically-motivated disappearance, torture and death.[82] Latin America specialists advising the U.S. State Department immediately recognized the importance of the demise of “the most glamorous and reportedly most successful revolutionary”, noting that Guevara would be eulogized by communists and other leftists as “the model revolutionary who met a heroic death”.[83]

Such predictions gained increasing credibility as Guevara became a potent symbol of rebellion and revolution during the global student protests of the late 1960s. (May 1968 is the name given to a series of protests and a general strike that caused the eventual collapse of the De Gaulle government in France. The vast majority of the protesters espoused left-wing causes, but the established leftist political institutions and labor unions distanced themselves from the movement. Many saw the events as an opportunity to shake up the "old society" in many social aspects and traditional morality, focusing especially on the education system and employment).[84]

Left wing activists responded to Guevara's apparent indifference to rewards and glory, and concurred with Guevara's sanctioning of violence as a necessity to instill socialist ideals.[85] The slogan 'Che lives!' began to appear on walls throughout the west,[86] while Jean-Paul Sartre, a leading figure in the movement, encouraged the adulation by describing Guevara as "the most complete human being of our age".[87]



Typically, responses to Guevara's legacy followed partisan lines. The US State Department was advised that his death would come as a relief to non-leftist Latin Americans, who had feared possible insurgencies in their own countries.[83] Subsequent analysts have also shed light on aspects of cruelty in Guevara’s methods, and analysed what Fidel Castro described as Guevara’s “excessively aggressive quality”.[88] Studies addressing problematic characteristics of Guevara's life have cited his principal role in setting up Cuba's first post-revolutionary labor camps, his unsympathetic treatment of captured fighters during various guerrilla campaigns, and his frequent humiliations of those deemed his intellectual inferiors.[89] Though much opposition to Guevara's methods has come from the political right, critical evaluation has also come from groups such as anarchists and civil libertarians, some of whom consider Guevara an authoritarian, anti-working-class Stalinist, whose legacy was the creation of a more bureaucratic, authoritarian regime.[90] Detractors have also theorized that in much of Latin America, Che-inspired revolutions had the practical result of reinforcing brutal militarism for many years.[91]

--Legacy in Cuba


In Cuba, Guevara's death precipitated the abandonment of guerrilla warfare as an instrument of foreign policy, ushering in a rapprochement with the Soviet Union, and the reformation of the government along Soviet lines. When Cuban troops returned to Africa in the 1970s, it was as part of a large-scale military expedition, and support for insurrection movements in Latin America and the Caribbean became logistical and organizational rather than overt. Cuba also abandoned Guevara's plans for economic diversification and rapid industrialization which had ultimately proved to be impracticable in view of the country's incorporation into the COMECON system.

Monumental image on Cuban Ministry of the Interior, based on Irish artist Jim Fitzpatrick's graphic of Alberto Korda's March 1960 photo.

The Cuban state continued to cultivate Guevara’s cult of personality, constructing numerous statues and artworks in his honor throughout the land; adorning school rooms, workplaces, public buildings, billboards, and money with his image.[93] Children across the country begin each school day with the chant "¡Pioneros por el Comunismo, Seremos como el Che!" (English: Pioneers for Communism, We will be like Che!). Guevara's mausoleum in Santa Clara has become a site of almost religious significance to many Cubans,[86] while the nation’s burgeoning tourist industry has benefited greatly from the ongoing international interest in Guevara's life. Some 205,832 people visited the mausoleum during 2004, of whom 127,597 were foreigners.

--Legacy elsewhere in Latin America


In Latin America, the failures of the neo-liberal reforms of the 1990s intensified opposition to the Washington consensus,[98] leading to a resurgence in support for many of Guevara’s political beliefs including Pan-Americanism, support for popular movements in the region, the nationalization of key industries and centralization of government.

Guevara remains a key inspirational figure to the Colombian guerrilla movement, the FARC (The Revolutionary Armed Forces of Colombia–People's Army, in Spanish Fuerzas Armadas Revolucionarias de Colombia–Ejército del Pueblo)[105] and the Mexican Zapatista group.[106]


--The "Cult of Che"


Despite the controversies, Guevara's status as a popular icon has continued throughout the world, leading commentators to speak of a global "cult of Che". A photograph of Guevara taken by photographer Alberto Korda[107] has became one of the century's most ubiquitous images, and the portrait, transformed into a monochrome graphic, is reproduced endlessly on a vast array of merchandise, such as T-shirts, posters, coffee mugs, and baseball caps largely for profit. The saying "Viva la revolucion!" has also become very popular and synonymous with Guevera. [108][109]

Political writer Paul Berman asserted that the "modern-day cult of Che" obscures the work of dissidents and what he believes is a "tremendous social struggle" currently taking place in Cuba.[113] Author Christopher Hitchens, who was a socialist and a supporter of the Cuban revolution in the 1960s but has since changed his views, summarized Guevara's legacy thus: "Che's iconic status was assured because he failed. His story was one of defeat and isolation, and that's why it is so seductive. Had he lived, the myth of Che would have long since died."[86]



9. ANOTHER REVOLUTIONARY FIGURE IN LATIN AMERICA: Subcomandante Marcos

Subcomandante Insurgente Marcos (alleged identity: Rafael Sebastián Guillén), also known as Delegado Cero (Delegate Zero) in matters concerning the Other Campaign, describes himself as the spokesperson for the Mexican rebel movement, the Zapatista Army of National Liberation (EZLN, an armed revolutionary group based in Chiapas, one of the poorest states of Mexico; their social base is mostly indigenous but they have some supporters in urban areas as well as an international web of support) but, due to his prominence in the EZLN, he is considered by many to be one of its main leaders.

The nickname Marcos seems to have been taken from the name of a friend who was killed at a military checkpoint in the road.

The Mexican government alleges Marcos to be one Rafael Sebastián Guillén Vicente, a son of Spanish immigrants, but born in Mexico. Guillén attended high school at Instituto Cultural Tampico, a Jesuit school in Tampico, Tamaulipas, where he presumably became acquainted with Liberation Theology.[2] [3] Guillén later moved to Mexico City where he graduated from the Metropolitan Autonomous University (UAM), then received a masters' degree in philosophy at the National Autonomous University of Mexico (UNAM) and began work as a professor at the UNAM, after which he left. While Marcos has always denied being Rafael Guillén, Guillén's family are unaware of what happened to him and they refuse to say if they think Marcos and Guillén are the same person or not.

Guillén's family is deeply involved in Tamaulipas politics. Guillén's sister, Mercedes del Carmen Guillén Vicente, is the Attorney General of the State of Tamaulipas, and a very influential member of the Institutional Revolutionary Party, the party that governed Mexico for more than 70 years. During the Great March to Mexico City in 2001, Marcos visited the UNAM and during his speech he made clear that he had at least been there before.[4] [5] [6]

Like many of his generation, Guillén was radicalized by the events of 1968 and became a militant in a Maoist organization. However, the encounter with the outlook of the indigenous peasants of Chiapas transformed the Zapatistas' ideology, and Marcos has embraced an approach to social revolution that has been described by some as post-modernist; others argue that his philosophies and actions are more closely related to the revisionist Marxist ideals of Antonio Gramsci that were popular in Mexico during his time at university.

When asked about his first days in Chiapas in the documentary A Place Called Chiapas, Marcos said:

Imagine a person who comes from an urban culture. One of the world’s biggest cities, with a university education, accustomed to city life. It’s like landing on another planet. The language, the surroundings are new. You’re seen as an alien from outer space. Everything tells you: “Leave. This is a mistake. You don’t belong in this place.” And it’s said in a foreign tongue. But they let you know, the people, the way they act; the weather, the way it rains; the sunshine; the earth, the way it turns to mud; the diseases; the insects; homesickness. You’re being told. “You don’t belong here.” If that’s not a nightmare, what is?

The Mayans speak of Marcos as "the man with pale skin [who] came to Chiapas twelve years ago". A Mayan woman and matriarch featured in the documentary says of him,

We don't see his face like we see ours. Ours we see clearly, but his stays covered. We can't see him. Whatever the poor eat, he eats. When he's here, is he going to eat better food? What we eat, he eats. We eat vegetables, he does too. We don't believe he's from the city. We can't believe it.

The Mexican government has speculated that Marcos is a professor of philosophy and communications. Marcos' response is that the Zapatista movement is more about ideas than bullets. In an interview he says to reporters about their struggle and faceless opponent,

The only way to get their attention is to kill or be killed. If you ask us what's going to happen in the near future, we have no fucking idea. Sorry for using the word 'idea.' We are ready to go to war or move on to peace.

Much of his writings – articles, poems, speeches and letters – have been compiled into a book: Our Word is Our Weapon. In 2005 he wrote a novel called Muertos incómodos (The Uncomfortable Dead), in conjunction with crime writer Paco Ignacio Taibo II.

From 1992 through 2006, Marcos wrote more than 200 essays and stories and published 21 books in a total of at least 33 editions, amply documenting his political and philosophical views. The essays and stories are recycled in the books. Marcos tends to prefer indirect expression; his writings are often fables. Some, however, are earthy and direct.

One of Marcos's most widely known books, La Historia de los Colores, is a story written for children. Based on a Mayan myth of creation, it teaches tolerance and respect for diversity.[8] The book was to have been published in English translation with support from the U.S. National Endowment for the Arts, but in 1999 the Endowment abruptly cancelled its grant after questions to its chairman, William J. Ivey, from a newspaper reporter.[9] [10] The Lannan Foundation stepped in with support after the NEA withdrew.[11]

Although Marcos's political philosophy has sometimes been characterized as "Marxist," his broadly populist writings concentrate on unjust treatment of people by both business and the State, giving Zapatista ideology a strong anarchist tinge. In a well known 1992 essay, Marcos begins each of his five "chapters" in a characteristic style of complaint:[12]

"This chapter tells how the dignity of the Indigenous people tried to make itself heard, but its voice only lasted a little while. It also tells how voices that spoke before are speaking again today and that the Indians are walking forward once again but this time with firm footsteps."



Marcos and other EZLN spokespersons reject as models what they view as neoliberal regimes in South America, including the governments in Brazil, Argentina, Venezuela, Uruguay and Bolivia as of 2006, claiming that these governments did not and will not deliver meaningful changes. As potential leadership for Mexico, they say, in particular, that a government headed by Partido de la Revolución Democrática (PRD) candidate Andrés Manuel López Obrador would resemble that of former president Carlos Salinas de Gortari and would refuse to abandon policies imposed by the World Bank, the World Trade Organization and the United States.

Subcomandante Marcos in the center. Chiapas (Mexico).


WIKIPEDIA

EL CHE.


QUESTIONS. Give short answers in Spanish.
Section 1 (1 point each)

  1. ¿Qué estudio?


  1. ¿Quién lo ejecutó?

Section 2 (1 point each)




  1. ¿Dónde nació?


  1. ¿De qué origen era (was) su familia?


  1. ¿Cuál era su ídolo?


  1. ¿Qué juego le gustaba?


  1. ¿Qué escritores leía?


  1. ¿Cuál era la solución para las desigualdades (inequalities) de Latinoamérica?

Section 3. Guatemala (2 points)


  1. ¿Qué visión tenía de los Estados Unidos?

Section 4. Cuba (1 point)


  1. ¿Contra qué dictador lucharon él y Fidel Castro?

Section 5. (2 points)


  1. ¿Contra qué luchó? (see bold setter)

Section 6. (1 point)




  1. ¿Qué hizo en el Congo?

Section 7. Bolivia (1 point each)




  1. ¿Qué dirigía (was leading) en Bolivia?



  1. ¿Quién quería matarlo (kill him)?

Section 8. Tell a sentence or two about his legacy or the cult of Che. (In Spanish). 2 points.


Section 9. 1 point each.

  1. ¿Quién es el Subcomandante Marcos?


  1. ¿Qué regímenes (regimes) rechaza (rejects) Marcos?
1   2   3


Cơ sở dữ liệu được bảo vệ bởi bản quyền ©hocday.com 2016
được sử dụng cho việc quản lý

    Quê hương